The market university and knowledge

On 23 May this year, the Academic Board of the University of Sydney held a discussion of the impact of neoliberalism on universities.  This was triggered by the Australian federal government’s MyUniversity website, following on from their MySchool website, a classic example of neoliberal market-making through the creation of “league tables” in education.  I was asked to open the discussion, and wrote for the occasion a paper on neoliberalism, universities and knowledge.  You can find the full text of the paper here.  What follows is the final page of the paper.

I don’t doubt the Dawkins-era intention to make university education available to more people; that indeed happened.  But it happened through neoliberal mechanisms that undermined the democratic potential of social investment in higher education.  Rather than opening out the knowledge system in participatory ways, our power-holders have systematically fenced and stratified the republic of knowledge to the point where there is no popular ownership of science or humane knowledge.  It’s a speculation, but I think the dangerous success of the climate-change deniers is partly due to this.

Third, and perhaps most serious, is the impact of market logic on our relation with truth.  A university’s responsibility is, ultimately, to be a practitioner of reason and bearer of truth.  Research workers in all our fields know how hard it actually is to establish truth.  This is not a responsibility one can take lightly, and it is contradicted by the public presentation of a fantasy university.  When I walk down Eastern Avenue and see my university hanging up vainglorious banners saying how wonderful we are, my heart sinks.  Marketing logic has pushed Australian universities (like others) to invent selling points and halo effects, an imaginary world of breakthroughs and great minds and blue-sky payoffs.  To be blunt, it pushes universities into a realm of calculated misrepresentation that is hard to distinguish from lying.

And in conclusion...

The purpose of this paper is to invite a discussion of issues that are fundamental to the future of the university.  I don’t have an immediate solution to propose, except discussion itself.  To invite this, of course, is to assume that there are alternatives worth talking about. 

Neoliberalism is the dominant policy logic in our world.  One can of course embrace it, as the Vice-Chancellor at Melbourne has recently done with evident joy.  But it is not the only possible logic, and there is more than one way to respond to the neoliberal pressures that exist.  Neoliberal policymaking, once brutal, now prefers to govern indirectly, through regimes of incentives and disincentives.  The rewards and costs are real, and reckoning with those regimes is inevitable.  But in doing so we are not obliged to treat staff ruthlessly, we do not have to construct fantasies about ourselves, we need not defer to Harvard, and we need not pretend to be BHP.

It seems to me that a viable alternative to MyUniversity will have to grow from an understanding of knowledge production and higher education as a distinctive form of work – in my discipline’s jargon, from the intellectual labour process itself.  Modern intellectual labour involves complex forms of cooperation requiring trust and reciprocity; it involves both a critical and affirmative relationship with existing knowledge, so the process is cumulative and educative; and it is inherently unpredictable and open-ended, therefore in an important sense ungovernable.  Shaping institutions to foster and support such labour (by students as well as staff) is not easy, but it is a task worth our intelligence and commitment.  It will require some nerve, it will have costs, and it will require confidence in ourselves as a university.

Research Project: Market Society on a World Scale

This post outlines the research project I am working on, together with Dr Nour Dados, at the University of Sydney.

Recent social theory has been greatly concerned with the world-wide transition in economy, society and culture that Boltanski and Chiapello in France summed up in their much-quoted phrase "the new spirit of capitalism".  Neoliberalism, globalization, market society, Empire, economic rationalism, are other terms in play.

Most well-known theories assume that this new era can be understood by generalizing concepts that have originated from Europe and the United States.  This is not adequate for 21st century social theory. Market society is worldwide, and has been produced by a restructuring of global economic and social relationships.  The periphery, as well as the metropole, is a very rich source of social thought.  We follow the logic that Chandra Talpade Mohanty calls “decolonizing theory”, bringing knowledge production from the global periphery to work on a global problem.

Southern analyses of market society.  In this part of the project, we are collecting and studying books and articles about market transitions, neoliberalism and market society that come from four world regions: South Asia, Latin America, Middle East & North Africa, and sub-Saharan Africa.  We are making extensive Web-based searches to go beyond the more familiar sources.  But we are conscious of the biases of Web-based information (towards Northern and English-language publications), so we also rely on word of mouth and pay attention to non-English sources.

Transitions to market society.  In this part of the project, we are collecting and studying the social research that describes historical moments of transition to market society.  This transition has occurred at different times in different regions, and along different paths, so the story is extremely complex.  To focus our searching and analysis, we have chosen certain institutions to focus on: large-scale corporate organizations; policing institutions, including the private security industry; school systems, including vocational training colleges; marriage and alternative forms of household and intimate relationship.

Theorists of transition.  In this part of the project, we will meet and interview intellectual workers who have contributed to contemporary research and theory about market society, in the four regions mentioned earlier.  We will ask about the biographical and social context of their work, the networks they have created, the way they do intellectual work, the development of their ideas, and the futures they see.

Large questions!  We welcome advice and help.  (Seriously: if you would like to share thoughts about this project or these issues, please send them to raewyn.connell@sydney.edu.au.)

Gender, health and theory


Raewyn Connell, Gender, health and theory: conceptualizing the issue, in local and world perspective. Social Science & Medicine, vol. 74, 2012, 1675-1683.

Gender is a significant issue in health, but most health research and policy has a very simplified, increasingly obsolete, idea of what gender is.  In 2010, colleagues in the United States organized an international mini-conference on contemporary gender issues in health, and they considered a re-think of theory was a necessary part of this: I contributed a discussion of this question.  A special issue of the leading journal Social Science & Medicine resulted, my paper can be found here, and the link to the whole issue is here.

This is the abstract of my paper:

Public policy documents on gender and health mostly rely on categorical understandings of gender that are now inadequate.  Post-structuralist thought is an advance, but relational theories of gender, treating gender as a multidimensional structure operating in a complex network of institutions, provide the most promising approach to gendered embodiment and its connection with health issues.  Examples are discussed.  A crucial problem is how to move the analysis beyond local arenas, especially to understand gender on a world scale.  A relational approach to this question is proposed, seeing gendered embodiment as interwoven with the violent history of colonialism, the structural violence of contemporary globalization, and the making of gendered institutions on a world scale, including the corporations, professions and state agencies of the health sector.  Gender is seen as the active social process that brings reproductive bodies into history, generating health consequences not as a side-effect but in the making of gender itself.

A Fringe of Leaves


A new publication:  Raewyn Connell: (2012) A Fringe of Leaves: Australian modernity and Southern perspectives.  Continuum: Journal of Media & Cultural Studies, vol. 26 no. 2, 207-214.

Here is the abstract: 

Patrick White’s novel A Fringe of Leaves, written in the 1970s, resonated with a renewed questioning of the European presence on Australian land and its significance for cultural issues. A debate about coloniality in the social sciences is now happening globally, especially questioning the global North’s apparent monopoly of theory. Multiple structures of knowledge are found in the colonized world: indigenous knowledges, the analysis of colonialism by the colonized, and analysis of the societies  and global structures produced by imperialism. Key authors on these topics are introduced. Australian modernity needs to be considered in the light of the lively debates about these issues now occurring across the global South.


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