Showing posts with label gender. Show all posts
Showing posts with label gender. Show all posts

30 years of gender studies

 

30 years of gender studies: anniversary special issue from "La Ventana", the journal of the Centre for Gender Studies at the University of Guadalajara, Mexico. Has thoughtful pieces by a range of scholars, from Mexico and beyond. I have an article in it, about the global picture. All open access!

 

https://revistalaventana.cucsh.udg.mx/index.php/LV/issue/view/699

Gender, truth, populist politics


A new book about feminism, education, and the challenges to truth from new right-wing politics has been published, with general analyses, case studies, and discussions of how to respond.

I have a chapter in it. Here's the reference: Connell, Raewyn. 2022. Truth, power, pedagogy: Feminist knowledge and education in a 'post-truth' time. Pp. 65-77 in Penny Jane Burke, Julia Coffey, Rosalind Gill and Akane Kanai, ed., Gender in an Era of Post-truth Populism: Pedagogies, Challenges and Strategies. London: Bloomsbury Academic.

Trans south

Just published: Ahonaa Roy, ed., Gender, Sexuality, Decolonization: South Asia in the World Perspective. London & NY, Routledge, 2021. It's a wide-ranging collection about gender and sexual dissidence and diversity, with stories of contestation and struggle. There are chapters on India, Sri Lanka, Nepal, Pakistan and Bangladesh; chapters on South Asian diasporic groups in the Caribbean, the UK and the USA; and chapters based on South America, South Africa, and across the global South. It's available in print and as an e-book.

I have a chapter in the book, called "Trans South: Practical bases for trans internationalism", pages 209-224. It's based on discussions with trans support groups in a range of post-colonial countries, and discusses the practical issues faced, especially by trans women and other feminised trans groups, and political responses. Please contact me if you have any difficulty in access.

Some recent publications


Connell, Raewyn. 2020. Veinte años después: Masculinidades hegemónicas y el sur global. Pp. 37-58 in Sebastián Madrid, Teresa Valdés and Roberto Celedón, ed., Masculinidades en América Latina: Veinte años de estudios y políticas para la igualdad de género, Santiago de Chile, Universidad Academia de Humanismo Cristiano.

 

This book comes from a terrific conference in Santiago, Chile, which brought together researchers on masculinities from across Latin America, to discuss the last twenty years' work on this topic. My chapter is based on the keynote address I gave - remotely, I regret to say - discussing 'hegemonic masculinities and the global South'.


 

Connell, Raewyn. 2020. Linguistics and language in the global economy of knowledge: a commentary. Pp. 150-157 in Ana Deumert, Anne Storch and Nick Shepherd, ed., Colonial and Decolonial Linguistics: Knowledges and Epistemes. Oxford: Oxford University Press.

 

A group of linguists have brought together a fascinating set of studies on the coloniality of knowledge in the discipline of linguistics, with particular attention to Germany. They asked some colleagues to write commentaries on groups of chapters in the book, and this is my contribution.

 

 

Connell, Raewyn. 2021. Transgender health: on a world scale, Health Sociology Review, vol. 30 no. 1, 87-94, DOI: 10.1080/14461242.2020.1868899

The journal Health Sociology Review has just published a special issue on studies in transgender health. I was asked to write a commentary, and took the opportunity to reflect on how the issues of trans health might appear if we prioritised experience and knowledge from the global South.  The paper might still be available on open access here: https://www.tandfonline.com/doi/full/10.1080/14461242.2020.1868899

 

If a reader would like to see any of these pieces and can't get hold of it, please contact me at raewyn.connell@sydney.edu.au, and I'll do what I can.

 

 

 

Teachers' Worth


In this essay I discuss the nature of teaching and the circumstances of teachers' work and lives. It was written as a submission to the 2020 Inquiry Valuing the Teaching Profession, sponsored by the NSW Teachers' Federation. The essay builds on recent debates and writing about teachers, on my experience as a researcher concerned with school education, and on what I have learned as a teacher in the tertiary sector.

 

Teachers' Worth

Teachers' cultural position

In graduation ceremonies for Education degrees, the invited speaker often includes a fanfare for the teaching profession, telling the graduands they are bearers of cultural traditions, mentors of the rising generation and gatekeepers to the future. These ideas sound like clichés, but they are not just boilerplate. Teachers do have a central role in the culture.

Ever since mass school systems became a reality, teachers have been the main agents for the growth of literacy, the formation of skilled and professional workforces, the broad dissemination of sciences and humanities, and a large part of young people's social learning. Teachers' work underpins our society's achievements in public health, economic and technological development, literature, music and art. In a society with many regional, ethnic and religious differences, teachers' work in schools is essential for social connection and cohesion. The role is so broad and so important that when social troubles emerge, politicians and journalists often blame teachers for causing the problems, or require teachers to fix them.

In social-science discussions, teaching is sometimes defined as the archetypal 'new profession'. School teachers are trained knowledge workers, now usually with university degrees. They are unionized, wage-earning rather than fee-earning, employees rather than self-employed, mainly working in the public sector, with high proportions of women and entrants from working-class backgrounds. All these points have to be qualified in detail, but they are broadly correct. Teachers as a group not only perform important tasks for society but have themselves been significant players in economic and social change.

Teaching is in one sense the best-known profession of all. In a society where almost every child goes to school, almost every adult has had a close-up view of teachers doing their daily work - or at least, part of it. Many adults hold great affection for particular teachers who were important in their lives. But other memories may be negative, even angry. Many people also imagine, from a limited knowledge, that teaching is an easy job with short hours and long holidays, something that anyone could do, only needing quick-and-dirty training. The public image of teachers is genuinely complicated.

 

Teaching as work

If you enter ‘teachers’ and ‘work’ together into the widely-used bibliographical database Google Scholar you will find over four million references in the English language alone. There are two hundred and eighty thousand references if you use the phrase ‘teachers' work’ as an exact search term. I would judge that at most a thousand items, perhaps less, form the core research-based literature. The larger figures illustrate how widely discussed teachers and their work are, and how frequently questions about teachers connect with other educational issues, from curriculum to public policy, assessment, and pedagogical method.

The sociology of work speaks of the 'labour process', which means not only which tasks the worker performs, but also, crucially, how these tasks are organized. Three features of the teaching labour process are crucial. Teaching is interpersonal, composite, and unbounded. Forgive the jargon, I'll explain.

            (a) Teaching always involves connections between people: it consists of human encounters. These may be intense or formal, short or sustained, one-to-one or one-to-many, even some-to-many (in team-teaching). Whatever their form, the element of encounter is always there. Encounter is interactive.  Pure top-down instruction is part, but only a minimal part, of actual teaching.

To play an effective role in someone else's learning, the teacher must learn what the pupil's current capacities and motivations are, and what the pupil needs to take the next step in learning. Then again, for the step after that; and so on. The teacher's capacity to learn about the pupils is a crucial element in teaching, perhaps the most important element of all in effective teaching. The more diverse the cohort of pupils, the greater the professional demand upon the teacher in sustaining the pupils' learning.

            (b) Teaching is a composite labour process. Close-focus ethnographic research in schools has made this clear. Any teacher giving a detailed account of a working day could demonstrate it too! In day-to-day classroom time, teachers do multiple forms of work, often switching very fast between them and sometimes doing several tasks at once.

Classroom work includes the complex intellectual labour of understanding the pupils and transforming the curriculum into classroom practice; this is the most easily recognized part of the job. But the job also requires (as more recent studies emphasise) emotional labour: creating connection with class members through shared interest, encouragement, humour and sometimes anger; keeping focus in the classroom by managing pupils' boredom, excitement or distraction; dealing with conflict in the class and the effects of tension and trauma in the pupils' lives. As well as the intellectual and emotional labour, the teacher also has significant classroom administration: keeping records, managing equipment, providing materials, administering tests. It seems that the administrative labour has increased in the last few decades, with growing official requirements for testing and other forms of documentation. On top of all this are tasks outside the classroom. These are also varied, requiring a range of skills: preparation of classes, supervision in break times, organizing sports, arts and hobby groups, arranging and supervising events, speaking with parents, reading official circulars, participating in staff meetings, attending in-service programmes, and so on.

            (c) Partly because of the interactive and composite nature of the labour process, teaching is difficult to keep within bounds. Some of the job goes home in the briefcase at the end of the day: reports to write, assignments to mark, lessons to prepare. Some of the job goes home in one's head: the knots and tangles of classroom life, the pupils who are slipping behind for no apparent reason, the thrills and successes in the teaching process.

All this is hard to limit, since teachers know that what they do affects their pupils' lives, just as the Graduation Day speech said. The legendary ‘first year out’ (which may take more than one year) is a baptism of fire for many young teachers because of the workload and the emotional demands. Later on, even highly engaged and successful teachers may find they burn out. There is a cumulative effect of the complexity and pressure. To survive in the long run, teachers have to find a balance between over-commitment and self-protection. Support from colleagues is important in finding this balance.

 

Workforce and situation

Though mass media images of teachers emphasise colourful individuals, good or bad (the movie Dead Poets Society has both), no teacher really works alone. As with many other forms of labour, in teaching most effects are produced by the workforce as a whole. Any teacher in her classroom is building on the work of all the teachers who have worked with those pupils before. What happens in the classroom is shaped by what happens in the next-door classroom and by the routines of the whole school, the discussion and planning that happens in staff meetings, the engagement of school principals and senior teachers, the daily work of office and maintenance staff, the constant informal discussions and exchange of information that happens in staffrooms and around the school office. Researchers recognize this when they speak of schools as organizations and try to characterise school culture, climate or atmosphere.

Beyond each particular school is all the work of other schools, as well as system administrators, curriculum developers, specialist support staff, assessment authorities, teacher organizations, and teacher educators. The work of all these groups frames what happens in any individual classroom. Education on a mass scale, in a large public school system, can only happen because the work is done by this whole workforce - the ‘collective worker’ in the jargon of industrial sociology. Each person's labour is dependent on, and supported by, the labour of many others.

It is not surprising that attempts to measure teacher effectiveness on an individual basis run into trouble. The German sociologist Claus Offe showed half a century ago the fundamental flaw in attempts to measure individual or even occupational-group productivity as a basis for wage determination in large-scale modern organizations, and this applies to education systems.

Across a large school system, teachers must deal with varied groups of pupils. One school is located in a quiet, mostly White suburb with a high proportion of professionals and managers, while another is in a crowded, multi-ethnic city area with a high proportion of recent migrants. Another is in a depressed rural area with high youth unemployment and very few resident professionals; and so on. Some of the students will be academically engaged, others in conflict with the school. In any age group there will be students with disabilities, behaviour problems and complex wellbeing needs.

I won't dwell on what everyone knows about inequality in Australia, but I do think it is important to recognize that social inequalities are educational issues. Poverty and wealth, remoteness, urban conditions, ethnic and religious difference, indigenous or settler background, physical difference and disability - all these confront teachers with different conditions and combinations of tasks in different schools. Private schools are able to choose how much diversity they care to accommodate. But it is the nature of a public education system that all groups of students must be included and supported. The demands on teachers' professionalism and learning capacities are greater.

We have long known that in education, formal equality of provision does not mean equality of outcomes. In Australia we have an unfortunate history of segregated public and private school systems.  The cynical political strategy of diverting public funds to support private schooling for the more privileged makes our educational problems worse. One of the damaging things it does is to divide the teaching workforce, creating separate career paths which limit rather than enrich professional experience.

 

New pressures

Teachers and their work have long been subject to controls of various kinds: religious, political, managerial and professional. Not far back in history, teachers were expected to show rigid conservatism in dress, manners and attitudes, in private life as well as working hours. Some of this has changed, as teachers asserted their citizen rights. But teachers can still be targeted in moral panics, as the right-wing campaign against the Safe Schools programme in Australia showed. Contemporary concerns about sexual abuse of children have required teachers to observe more restrictive rules about physical contact with pupils in everyday school life.

In the last few decades new means of regulation of teachers' work have developed, generally involving control at a distance. This is euphemistically called ‘accountability’. On-line templates and information systems, heavier and more detailed reporting requirements, standardized testing on a huge scale, quantitative targets and incentives, are now familiar in the education sector. Individual schools and teachers are supposed to have easily-measured goals and are made individually responsible for achieving them, as if schools were Dickensian firms counting up their cash. School league tables are now familiar, such as those constructed from the appalling MySchool website (‘supports national transparency and accountability’ according to its front page, giving the game away). This system constantly confronts teachers with tension between government demands for competitive standardized testing, and the need of the students for assessment tailored to their actual learning situations and patterns of growth.

Education systems have been subjected to requirements imported from other industries, with little attention to their educational effects. Competition, privatisation, accountability, managerial prerogative and market choice are now the common sense of corporate managers and form the dominant language of public policy, in Australia as overseas. They have been powerfully reinforced by the globalization agenda of the World Bank and the rich countries' economic think tank the OECD (which now administers the PISA global testing system for schools - how did Education Ministers let that happen?).

There is growing evidence about the impact of new technology on teachers' work. These changes are often hyped as modernization flowing from technological innovation. this is of course the view of the tech companies. Computers and the internet do offer many possibilities for enrichment of teaching and learning of new skills. Whether these possibilities are realized is another matter. ICT in education must also be seen in the context of changing management practices and the rise of corporations that sell textbooks, curriculum materials, tests, journals and management templates. There is formidable pressure here to standardize teaching practices, discourage the messiness of experimentation and local engagement, and re-shape teaching as a measurable technical performance rather than a complex human encounter. A few decades ago, we laughed at the insulting idea of a 'teacher-proof curriculum'. We should laugh no more, as current ICT and corporate strategies make it more feasible to reduce the skills of teachers, while still maintaining a facade of performance.

 

Careers and lives

In education, situations and responses change over time, sometimes quite dramatically. This is brought out in histories of school systems, biographies of educators, and research on teaching careers. Research about careers often suggests that teachers move through definite stages. They are supposed to pass from initial career choice, through initial training, to the first year out, adjusting to the real world of teaching, developing technique and acquiring experience, specializing, gaining advancement and promotion, and eventual retirement. These things do happen, of course! But the closer the focus, the more complex the changes appear, and the less fixed the stages. It would be unrealistic to tie teacher's salaries and conditions to a rigid model of stages in career development. We should be glad that there can be changes of direction, false starts, experiments and unorthodox pathways in the teaching workforce.

One reason for the complexity of careers is teachers' lives outside school. Work/life balance can be very problematic for beginning teachers, given the pressures of the first year out. Forming families and households may come at the same time as starting professional life. In Australian society work/life balance is constructed mainly as a dilemma for women, given the long-standing gender inequalities in the load of housework and child- and elder-care (little changed even in the COVID-19 lockdowns). We should be alert to the way apparently 'family-friendly' policies may actually reinforce these inequalities.

Teaching as an occupation does not escape gender divisions. Women predominate in early childhood and primary teaching, secondary teaching is more balanced, men predominate at the upper levels of university teaching and in senior management. In sectors where teaching is organized by subject areas, men predominate in physical sciences and engineering-related fields, women in humanities, social sciences and performing arts. These gender divisions become an equity issue within the profession if the teaching of younger children is seen as less skilled work than the teaching of older students - for which I can see no warrant at all - or if government concerns to boost STEM studies turn into wage/promotion incentives.

Fifty years ago we could have said that entry to the teaching profession in Australia was overwhelmingly from White Anglophone backgrounds, but also that it provided upward mobility for a significant group of working-class entrants. More students from both Aboriginal communities and non-Anglophone migrant communities have now come through teacher education and into the profession, the public sector probably changing faster than the private sector. But with the end of teaching scholarships and the rise of university fees and student debt, the sources of recruitment may become more restricted in social-class terms. If we value communication and sharing of experience across a diverse population, then having a socially representative teaching workforce seems an important goal.

 

In conclusion

Teachers as a group, rather than individually, have a formative role in social and economic processes. The central purpose of their labour is to help the rising generation develop their intellectual, social, practical and creative capacities, a task that is simultaneously vital, elusive and fantastically complex. Teachers have to deploy a wide range of their own capacities - intellectual and emotional, manual, creative and practical - to do the job. Though pupils encounter teachers as individuals, the work is in fact strongly collective and powerfully shaped by the institutional system. It is no wonder that teachers' public image is contradictory and that governments often reach for showy short-term solutions to tough long-term educational problems.

Teachers today have to deal with changing technologies as well as shifting policies and management practices. In their daily work they face the consequences of declining support for human services, as they deal with diverse and changing school populations, the effects of migration, economic inequality and social trauma, and the needs in pupils' lives produced by colonization, racism, family violence, disabilities and community conflicts. It is an impressive sign of teacher professionalism that so much good teaching actually happens in our public schools.

Gender: In World Perspective, 4th Edition

 


How can we understand gender in the contemporary world? What psychological differences now exist between women and men? How are masculinities and femininities made? And how is gender entwined in global politics and debates over trans issues?

 

Raewyn Connell – one of the world's leading scholars in the field – answers these questions and more. Her book provides a sophisticated yet accessible introduction to modern gender studies, covering empirical research from all parts of the world, in addition to theory and politics. As well as introducing the field, Gender provides a powerful contemporary framework for gender analysis with a strong and distinctive global awareness. Highlighting the multidimensional character of gender relations, Connell shows how to link personal life with large-scale organizational structures, and how gender politics changes its form in changing situations.

 

The fourth edition of this influential book brings the statistical picture of gender inequalities up to date, and offers new close-focus case studies of gender research. Like previous editions, it examines gender politics and global power relations, but with added discussion around contemporary issues of intersectionality, populism, gender-based violence, trans struggles and environmental change. It also speaks at the intimate level, about embodied gender and personal relationships.

 

Gender moves from personal experience to global problems, offering a unique perspective on gender issues today. 
 
 
 
 
YES, FRIENDS, THAT'S THE OFFICIAL BLURB!  YOU CAN FIND THE NEW EDITION HERE: https://politybooks.com/bookdetail/?isbn=9781509538997

Intellectuals & world society; and Gender in world perspective


I'm pleased to announce the publication of my booklet Intellectuals and World Society. This is No. 15 in the Dissenting Knowledges Pamphlet Series, published in Penang by Multiversity and Citizens International, and edited by Vinay Lal.

Intellectuals and World Society is an attempt to decolonize the discussion about the knowledge economy, intellectual work, and intellectuals as a 'new class'. I highlight the way intelligentsias were formed in the context of global imperialism, and have taken different positions in struggles over knowledge. I also point to new possibilities now appearing, a theme I have also taken up in my book The Good University.

This pamphlet series is an initiative in popular education, hoping to take sustained argument about key issues to a wider audience than academic work usually reaches. So it's done in a low-cost print format, in booklets that are nicely designed and easy to read. They could be used by NGOs, in adult education classes, in self-help reading groups, or in secondary schools or colleges.

There are now fifteen of these pamphlets. They cover issues ranging from the Zapatista movement to economics, organ trafficking, terrorism, indigenous knowledge, the Palestinian struggle, Afrocentricity, and more. Authors include Ashis Nandy, Nancy Scheper-Hughes and Claude Alvares.

The publishers of the pamphlet series can be contacted at cizs@streamyx.com, or Citizens International, 10 Jalan Masjid Negeri, 11600 Penang, Malaysia.

And in further news:

I'm also pleased to report the publication of the Spanish translation of Raewyn Connell and Rebecca Pearse, Gender: In World Perspective, 3rd edition.

Género desde una perspectiva global, published by Publicacions de la Universitat de València, 2018, is a careful translation by Arantxa Grau i Muñoz and Almudena A. Navas Saurin, to whom much thanks!

The book offers readers a contemporary picture of gender as a social reality. We explore the gender dimensions in the economy, government, and human relationships with the environment, as well as in personal life and intimate relationships. When they tell you "gender doesn't matter any more", this is the book for you!

A festival of books


Greetings from Flight 575, heading south from Colombia across Ecuador and Peru along the earth’s longest fold, the Andes.  I’m en route for Chile, and tomorrow across the colder part of the South Pacific Ocean to Australia. We are just passing another complex of mountains, their separate snow tops so brilliant they are almost blue. Between them are tremendous gorges, with slim rivers far in the depth; I can imagine how cold the water is, even here near the equator.
I am coming home from a Festival of Books. In fact I have been a minor Festival attraction, speaking (via Spanish translators) to several hundred people, at a couple of sessions. Two of my books are on sale.  Perhaps mercifully, I haven’t heard if anyone bought them.
At the fair: the entrance to a book pavilion
The annual Bogotá Feria del Libro really is a festival, a fête, a fair. It’s held on a fairground, complete with sideshows, one featuring early Chaplin movies in black and white flickers. There is fast food, a brass band, young lovers strolling, and hordes of kids.  The kids are mostly teenagers in groups wearing their school uniforms. For the younger ones there is a display of dazzlingly-coloured books and toys in a big space in the main pavilion. Catch them young!
But the main thrust of the festival – a really mixed metaphor there, folks! – is the books. There are displays of everything from Spanish versions of Harry Potter, to local fiction and poetry, to treatises on agricultural hydrology, regional history, and the rest. There is a fine Book Bus, showing how to take them to the people. Through the day, through several weeks in fact, runs a continuous programme of book launches, talks by authors, interviews, debates on current issues, and more.
Go, the Book Bus! NB a naval officer considering his literary choices
I’m impressed by how many university presses there are in Colombia. There are broad-spectrum lists on display from the Universidad Nacional (public) and the Universidad de los Andes (wealthy private).  There are a lot of others, offering rather more restricted fare – religious universities, secular universities, technical colleges, and so on.
What I definitely didn’t expect among the university displays was a booth for the publishing arm of the Escuela Superior de la Guerra – the armed forces’ War College.  This offers to the public a few titles giving the military’s interpretation of the recent armed conflict. (Doubtless they also print manuals on how to kill efficiently, not for sale to the public.) Full marks to them for exposing themselves to the fête. They were having a couple of book launches, attended by a platoon of officers in parade uniform. I spotted a full Colonel and possibly an Admiral, unfazed by the swirling crowds of high school kids and young lovers.
The military were of interest, because after the Feria I visited the Caribbean coast for a few days, and spoke there with organizations involved in the peace process. The long civil war in Colombia, which has roots in land struggles fifty years back, has been deadlocked.  It produced massive trauma in the countryside, not least because local power-holders and right-wing activists have recruited private armies, known as ‘paramilitares’, who can be more brutal and erratic than the regular army.
The armed political groups sometimes overlap with cocaine networks, which are also armed and violent. The scene is enmeshed with the U.S. war on drugs as well as the U.S. war on communism.
Recently a comprehensive peace deal was signed between the national government and the main guerrilla group, FARC (Revolutionary Armed Forces of Colombia). But the agreement was opposed by other forces, including right-wing politicians from the ruling class, and the conservative churches. The churches objected to the deal because it included gender equity and sexual rights. They succeeded in defeating the referendum that was called to approve the peace agreement.
(Why would the religion of peace try to sabotage peace? It’s one of the mysteries of modern life why so many churches have recently become obsessed with gender and sexuality. From Catholic circles in particular has come a weird campaign against “gender theory” or “gender ideology” – a topic which troubled none of the Four Evangelists, as far as I remember, nor Saint Thomas Aquinas. Some early stirrings of this politics were heard at the 1995 Beijing World Conference on Women. It is now a coordinated international campaign against feminism and gay rights. We have had doses of it in Australia, in the vicious political attacks on the Safe Schools programme, and then in the failed attempt to block marriage equality.)
Back to Colombia. The peace process has gone ahead. Alongside disarmament, land rights, regional development, and political incorporation of the guerrilla forces, it does include some measures concerned with gender equity.  A complex structure of courts, agencies, councils and consultative bodies, both national and regional, has been set up to implement the peace. (Too complex, some of my colleagues think.) The difficulty is to make this structure work in practice. The elite-controlled political system, and the long insurrection, have left a great deal of injustice, loss, displacement and fear.
I had the great privilege of meeting three groups involved in social change at the local level, and holding long discussions with them. Their key current issue is to broaden participation in the peace process. This means involving groups normally outside the Colombian political system – especially, groups of women.
At a meeting with women's group
There are obstacles in plenty: lack of money, lack of know-how, husbands opposed to wives’ adventuring outside the home, and local power-brokers defending their turf. There is a continuing threat of violence. This is not a small matter: since the peace accords there have been at least a hundred murders of community activists, probably by contract killers.
But something is stirring.  In the groups I met, the discussions were engaged and lively, sometimes humorous, with a lot of sharing of direct experience.  They covered background issues, on which I was able to offer some information. But above all they were concerned with practicality – what should we be doing now? What will actually work?
Where these discussions will lead in the long run, I cannot guess. Yet I felt I was getting a glimpse of a real democratic process, growing in the most difficult of conditions.

Sex, Fear and Faction: Australia's Bizarre Marriage Survey




Australia is currently in the midst of an official survey of opinion about who can get married.  It’s run by the national census office (the Australian Bureau of Statistics) - but it’s not a census.  It’s about a proposal for legal change - but it’s not a vote or referendum.  It’s about allowing lesbian and gay couples to get legally married - but lesbian and gay advocates opposed holding it.  It’s going to cost 122 million dollars - but the people who launched it will probably disregard its result.
A situation so bizarre must involve the Murdoch press and the new Right. And this one certainly does.  It comes out of a complicated series of manoevres in the national parliament, by which the hard-right faction in the ruling Liberal Party has tried to deny or delay marriage equality.
With support from the rural-conservative National Party and the Murdoch-owned media, this faction in recent years has been running a number of culture-war campaigns.  They are against climate science, against multiculturalism, and against sex education. Marriage equality joins the list.
A free vote in the national parliament would suffice to change the law. Public opinion now seems to support this. Therefore the hard-right faction has tried to prevent a vote in parliament.  One tactic was to propose a national referendum on the issue.  Other parties blocked this.
At which point the government came up with the ripe idea of holding an official postal survey, more exactly, a one-question postal opinion poll.  It could do this without new legislation, using funds supposed to be held for an unforeseen emergency (a move recently declared legal by the High Court).
No social scientist would think this is a sound way to find out what the nation thinks.  Postal surveys usually have a low response rate and many biases.  Individual opinion items have low reliability. Response patterns are strongly affected by the specific wording of poll items.
Nor would a lawyer be impressed.  The survey outcome will have no legal effect at all.  It doesn’t compel parliament to act, let alone follow the survey majority.  It’s clear that some parliamentarians will not be swayed whatever the result.
What the survey does achieve is to create a magnificent occasion for the far right to mobilize hatred and fear.  This is now happening.  The formal ‘No’ campaign has mostly tried to scare people with imaginary disasters for ‘the family’, for schools, for children, and for religious freedom, which are supposed to follow from marriage equality.  The logic is a trifle obscure, but the intent to raise fears is clear.  The informal campaign, the dog-whistling and hate speech, is where the underlying masculinity politics and homophobia surface.
This pattern is not original to Australia.  Though this is not discussed in the Australian media, for the past few years there has been a new kind of international backlash campaign against feminism, women’s sexual rights, gay rights, queer culture and transsexuality.  It is promoted by both Catholic militants and Protestant fundamentalists, who link these targets under the interesting name “gender theory”.
This movement has been particularly active in Latin America and Eastern Europe, though it has also been seen in France, the USA (remember the weird “bathroom bans” against trans people?), and elsewhere.  It surfaced in Australia in a highly abusive campaign in 2016 against the Safe Schools programme (an anti-bullying programme to reduce homophobia in schools).  It is now in full bore with the No campaign on marriage equality.
Because the No campaign can’t make a direct attack on human rights, to mobilize participants in the survey it relies mainly on creating fear among religious communities.  Some religious leaders are willing to help.  I heard one bishop on the radio making an awkward plea for a No vote on the grounds that the survey question didn’t specify protections for religious freedom.
I have known a number of bishops in my time, and most of them are competent professionals.  I sympathised with this gentleman, because if he is competent at being a bishop, he must know that marriage equality in other countries – including New Zealand next door – has not had the slightest effect on religious freedom.
This is a small example of a common problem.  Here’s another example.  In the No campaign we hear frequent claims that having gay parents is damaging for children.  There is adequate research on this question, and the claim is known to be false.
But denying the findings of systematic research is a feature of culture-wars campaigns.  What is claimed to be true is what the campaigners wish to be true.  I don’t think the campaigners are necessarily lying, in the sense of deliberate denial of the facts.  It’s more that the facts have ceased to hold much interest for them.  They construct a world via emotions of resentment, fear and hostility.
This is not so much post-truth politics as truth-free politics.  But curiously it always comes around to favouring the interests of rich, white, heterosexual men with shares in fossil fuel companies.  I wonder why that could be?

Jessie Bernard Award


The American Sociological Association has kindly made me the recipient of the Jessie Bernard Award for 2017.  This award, established about forty years ago, recognizes "work that has enlarged the horizons of the discipline of sociology to encompass fully the role of women in society."

The award is named after Jessie Bernard (1903-1996).  Jessie was one of the founders of the Society for the Study of Social Problems in the 1950s.  In the 1960s and 1970s she became an amazingly productive contributor to feminist sociology, continuing her activism, research and mentoring long after retirement.  A model for us all! 
For an evocative account of her life and work, written by Patricia Yancey Martin, see: http://www.asanet.org/sites/default/files/savvy/footnotes/julyaugust09/bernard_0709.html
I will be travelling to the annual meeting of the ASA in Montréal in August 2017, and hope to meet many colleagues, students and fellow-conspirators there.
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